https://ogma.newcastle.edu.au/vital/access/ /manager/Index ${session.getAttribute("locale")} 5 Lotus trace III: hybrid cultural identity ~ a place to call home https://ogma.newcastle.edu.au/vital/access/ /manager/Repository/uon:22035 Wed 11 Apr 2018 10:47:06 AEST ]]> The hybrid craft designer: an examination of traditional printmaking techniques and the use of digital technologies relative to current studio production https://ogma.newcastle.edu.au/vital/access/ /manager/Repository/uon:11822 Wed 11 Apr 2018 10:19:21 AEST ]]> Young East Timorese in Australia: Becoming Part of a New Culture and the Impact of Refugee Experiences on Identity and Belonging https://ogma.newcastle.edu.au/vital/access/ /manager/Repository/uon:691 Tue 20 Aug 2024 13:09:27 AEST ]]> Sneakers and street culture: a postcolonial analysis of marginalized cultural consumption https://ogma.newcastle.edu.au/vital/access/ /manager/Repository/uon:10243 Sat 24 Mar 2018 08:13:08 AEDT ]]> Youth culture in/beyond Indonesia: hybridity or assemblage? https://ogma.newcastle.edu.au/vital/access/ /manager/Repository/uon:23119 hybridity and assemblage. Examples from a study of Indonesian youth are analysed to show the different explanations developed using these two paradigms of interpretation. Indonesian young people are growing up in an increasingly globalised cultural environment marked by a hyper-commodified range of consumer options, yet are equally strongly influenced by official religious and government repudiation of the hyper-real discourse of sexuality that is promulgated by the global mass media, advertising and the internet. Moreover, for Muslim Indonesian youth - 90 per cent of the generation - their sense of becoming is shadowed by the global inter-cultural and inter-religious relations fostered by more than a decade of the so-called War on Terror. In the context of the 21st Century youth researchers across the globe grapple with how to adequately depict and explain contemporary youth cultures in developing countries and beyond. This chapter engages with both a critique of hybridity, which has often been used for the purpose, and an appraisal of assemblage, which offers a more nuanced exploratory framework. Instead of assuming that contemporary young Indonesians are in the process of becoming a fixed, static thing called an adult in their culture, such an approach means acknowledging that they are in a process of becoming in the sense proposed by Deleuze and Guattari (1897) with a 'multiplicity' of possible outcomes.]]> Sat 24 Mar 2018 07:15:30 AEDT ]]> Democracy old and new: the interaction of modern and traditional authority in East Timorese local government https://ogma.newcastle.edu.au/vital/access/ /manager/Repository/uon:22167 chefes de suku and chefes de aldeia are interacting with traditional authorities at the local government level. The findings suggest that the interaction of modern and traditional systems has produced several hybrid models of local political authority and legitimacy. Specifically, we identify three models: two “co-incumbency” models, and an “authorization” model emphasizing a separation of powers between traditional and modern authorities.]]> Sat 24 Mar 2018 07:15:00 AEDT ]]> Indigenization, Indigenous social work and decolonization: mapping the theoretical terrain https://ogma.newcastle.edu.au/vital/access/ /manager/Repository/uon:15697 Mon 23 Sep 2019 13:31:12 AEST ]]>