- Title
- Tensions between self and "others" in the making of the self: the role of childhood experiences in the development of reflexivity
- Creator
- Coates, Dominiek
- Relation
- Social theories of history and histories of social theory p. 277-295
- Relation
- Current perspectives in social theory 31
- Publisher Link
- http://dx.doi.org/10.1108/S0278-1204(2013)0000031008
- Publisher
- Emerald
- Resource Type
- book chapter
- Date
- 2013
- Description
- While a number of scholars have observed that the contemporary self has to negotiate a "push and pull" between autonomy and a desire for community (Austin & Gagne, 2008; Bauman, 2001a, p. 60; Coles, 2008; Giddens, 2003, p. 46, the struggle between the "self" and "others" that is at the heart of symbolic interactionist (SI) understandings of the self is often missing from sociological discussion on the "making of the self" (Coles, 2008, p. 21; Holstein & Gubrium, 2000), and the current chapter contributes to this literature. To gain insight into "the making of the self," in-depth life history interviews were conducted with 23 former members of new religious movements (NRMs) specific to their construction of self. Interview data was analyzed for variations in the ways in which individuals describe their construction of self. To make sense of these variations, SI understandings of the self are applied. Analysis indicates that the extent to which individuals are informed by the social versus the personal in their self-construction is a continuum. From an SI perspective the self is conceptualized as to varying degrees informed by both the personal and the social. These two "domains" of the self are interrelated or connected through an ongoing process of reflexivity that links internal experiences and external feedback. From this perspective, "healthy" selves reflexively balance a sense of personal uniqueness against a sense of belonging and social connectedness. While a reflexive balance between the "self" and "others" is optimal, not everyone negotiates this balance successfully, and the extent to which individuals are informed by the social versus the personal in their self-construction varies and can be conceptualized as on a continuum between autonomy and social connectedness. The current findings suggest that where individuals are positioned on this continuum is dependent on the availability of cultural and personal resources from which individuals can construct selves, in particular in childhood. Those participants who described themselves as highly dependent on others report childhood histories of control, whereas those who described themselves as disconnected from others report histories of abuse and neglect. The problems of relying on retrospective accounts of former members should be noted as such accounts are interpretive and influenced by the respondents' present situation. However, despite their retrospective and constructionist nature, life history narratives provide meaningful insights into the actual process of self and identity construction. The analysis of retrospective accounts is a commonly recommended and chosen method for the study of the self (Davidman & Greil, 2007; Diniz-Pereira, 2008). The current findings suggest that significant differences may exist in the way in which individuals construct and narrate their sense of self, in particular in regards to the way in which they experience and negotiate contemporary tensions between social connectedness and individuality. In particular, the findings highlight the importance of childhood environments for the construction of "healthy" selves that can negotiate contemporary demands of autonomy as well as social connectedness.
- Subject
- new religious movements; reflexivity; identity; self development; childhood trauma
- Identifier
- http://hdl.handle.net/1959.13/1059413
- Identifier
- uon:16598
- Identifier
- ISBN:9781783502189
- Language
- eng
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